Category: Updates

Janabe John, the noble African companion

Ahlulbayt a.s

Majlis 3 – Janabe John, the noble African companion | 3rd Night of Muharram

Majlis 2 – Arrival in Karbala: Imam Husayn's Stand Against Injustice | 2nd Night of Muharram

Ahlulbayt a.s

Majlis 2 – Arrival in Karbala: Imam Husayn’s Stand Against Injustice | 2nd Night of Muharram

Discover the spiritual significance of the 1st night of Muharram and why Muslims gather for Majlis al-Husayn. Learn about the origins of these commemorations, the story of Karbala, and the eternal message of Imam Husayn (a.s).

Ahlulbayt a.s

1st Muharram: Why We Hold Majlis for Imam Husayn (a.s) | The Legacy of Karbala

Eid e Ghadeer: The Day of Divine Declaration - Amaal of Eid E Ghadeer Day

Ahlulbayt a.s

Eid e Ghadeer: The Day of Divine Declaration – Amaal of Eid E Ghadeer Day

We Condemn the Removal of the Flag from the Holy Shrine of Sayeda Zainab (SA

Syeda Zainab s.a

We Condemn the Removal of the Flag from the Holy Shrine of Sayeda Zainab (SA)

Stop Killing Innocent Kids: The Heartbreaking Story of Gaza’s Children The land of Gaza, rich in history and faith, has become a place where childhood is stolen, dreams are shattered, and innocent lives are lost. For decades, the people of Gaza have lived under siege and suffering, but no one has paid a heavier price than the children of Palestine. A Brief History of Gaza’s People Gaza has always been home to a proud and dignified people. Its history stretches back thousands of years, but in modern times, the region has become a symbol of resistance—and tragedy. Since the illegal occupation of Palestine in 1948, millions of Palestinians have been forced from their homes, pushed into refugee camps, and left to survive under occupation and violence. The people of Gaza, especially since the 2007 blockade by Occupied Israel, live under extreme restrictions on basic human needs—food, medicine, electricity, and freedom. But while adults may understand suffering, it is the children who suffer without ever knowing why. Children of Gaza: The Innocent Victims of Occupation and War Imagine being five years old and never knowing a single day of peace. Imagine your school being bombed, your home turned to rubble, your family torn apart. This is the daily reality for children in Gaza. Over half of Gaza’s population are children, and they are the most vulnerable. They are not fighters. They are not soldiers. They are just kids—innocent, smiling, hopeful kids—who are being killed in airstrikes, shot while playing in the streets, or buried under the debris of their homes. Every time a missile is launched, it risks ending the life of a child. Every time the world stays silent, more children are lost. Their only crime? Being born Palestinian. Psychological trauma, physical injuries, the loss of parents and siblings—these are now common experiences for Gaza’s children. Instead of toys, they hold on to fear. Instead of dreams, they carry nightmares. The Ongoing Genocide Make no mistake: this is not a war between equal sides. This is a military occupation, and what is happening in Gaza is a genocide. Hospitals are bombed. Schools are destroyed. Humanitarian aid is blocked. International law is ignored. The Israeli occupation forces continue to violate every basic principle of human rights—and the children pay the price. A Global Call: End the Killing Now We must speak out. We must act. The killing of innocent children is not a political issue—it is a human issue. 🛑 Stop the bombing of Gaza 🛑 Stop the killing of innocent Palestinian children 🛑 End the illegal occupation 🛑 Hold the oppressors accountable What You Can Do Raise your voice on social media using #FreePalestine #GazaUnderAttack #StopKillingChildren Donate to reliable charities supporting children and families in Gaza Educate others about the history and current reality of Palestine Boycott companies and organizations supporting the occupation Pray and advocate for a free and just Palestine Final Message: Let the Children Live No child should live in fear. No child should grow up surrounded by war. No child should die because of the silence of the world. We call on every human with a heart: Let the children of Gaza live. Let Palestine be free. 🕊️ End the occupation. End the genocide. Let humanity win.

Updates

Children of Gaza: The Innocent Victims of Occupation and War

Introduction Every year on 8th Shawwal, millions of Muslims around the world commemorate Youm-e-Inhedam Jannatul Baqi – the Day of Demolition of Jannat al-Baqi, a day marked by sorrow, reflection, and protest. It was on April 21, 1925 (8 Shawwal 1345 AH) that the sacred cemetery of Jannatul Baqi in Madina was razed to the ground by order of King Ibn Saud, as part of a larger campaign by the Wahhabi movement to remove Islamic tombs and shrines across the holy lands of Hijaz (present-day Saudi Arabia). This brutal act did not only affect the hearts of Shia Muslims but wounded the sentiments of the entire Ummah, regardless of sect, as the cemetery was home to some of the most revered figures in Islamic history. What is Jannat al-Baqi? Jannat al-Baqi, also known as Al-Baqi Al-Gharqad, is an ancient and highly significant Islamic cemetery located east of the Prophet’s Mosque in Madina, Saudi Arabia. Literally meaning “The Garden of Tree Roots,” Al-Baqi became known as “Jannatul Baqi” (The Garden of Paradise) due to its sanctity. It is the final resting place of many close relatives and companions of the Prophet Muhammad (PBUH), including: Imam Hasan ibn Ali (a) – 2nd Imam Imam Ali ibn al-Husayn (a) – 4th Imam Imam Muhammad al-Baqir (a) – 5th Imam Imam Ja’far al-Sadiq (a) – 6th Imam Also buried in Al-Baqi are: Wives of the Prophet (s), His beloved son Ibrahim, His aunts Safiya and Aatika, The Prophet’s mother-in-law Fatima bint Asad, Countless Sahaba (companions) and Tabi’un. Historical Significance of Jannatul Baqi The first person to be buried in Al-Baqi was Uthman Ibn Maz’oon, a dear companion of the Prophet (s), who passed away in the 3rd year after Hijrah. Over time, Al-Baqi expanded and became a sanctified space of remembrance. The Prophet himself used to frequently visit the cemetery and pray for its dwellers, saying: “Peace be upon you, O abode of the faithful! God willing, we shall soon join you.” Al-Baqi became a site of pilgrimage for generations of Muslims, a place of connection with early Islamic history, the Ahlul Bayt (a), and the great scholars of Islam. The Destruction of Al-Baqi in 1925 🔥 8 Shawwal 1345 AH / April 21, 1925 – A Day of Tragedy Under the rule of King Abdulaziz Ibn Saud and with ideological backing from the Wahhabi movement, Jannat al-Baqi was bulldozed, destroying the tombs, domes, and shrines of revered Islamic personalities. This was not an isolated incident. The same year, Jannat al-Mualla in Makkah, where the Prophet’s mother Amina bint Wahab, his first wife Sayyida Khadija (a), and grandfather Abdul Muttalib are buried, was also destroyed. What followed was a systemic erasure of Islamic heritage, including: Bayt Al-Ahzan, the house of mourning of Fatima al-Zahra (a). The house where the Prophet (s) was born. Numerous mosques and relics associated with the Prophet (s), the Imams, the Sahaba, and righteous scholars. Why Was Al-Baqi Destroyed? The Wahhabi ideology, backed by the Saudi regime, considered the building of shrines and the visitation of graves as bid'ah (innovation) and shirk (polytheism). They labeled many Islamic practices as un-Islamic and demolished countless historical and spiritual sites in an attempt to "purify" the religion. However, many scholars, both Sunni and Shia, have argued that this destruction was not based on Islamic principles but rather a political and ideological move to disconnect Muslims from their roots. Some even see it as part of a Zionist conspiracy, aimed at obliterating Islamic identity under the banner of Tawheed. First vs. Second Destruction of Al-Baqi First Attack (Early 1800s): During the initial rise of the Wahhabis, many shrines were destroyed and desecrated. However, Ottoman intervention helped restore many sites. Second Attack (1925): With no Ottoman power to defend the holy sites, the Wahhabi forces carried out their plans without resistance, leading to the complete leveling of Al-Baqi. Protests Around the World Following the destruction of Jannatul Baqi, there was global outrage: 🇮🇳 India (1926): Mass protests and gatherings were organized. Scholars and Muslims denounced the act and released statements condemning: The desecration of holy graves. The suppression of non-Wahhabi Muslims. The banning of traditional Islamic practices during Hajj. 🌍 Worldwide Response: Countries such as Iran, Iraq, Egypt, Turkey, and Indonesia also issued condemnations. Books and pamphlets were written to expose the truth and preserve Islamic memory. Al-Baqi Today: A Ground of Dust, Yet Full of Light Today, Al-Baqi stands as a flat, unmarked field, surrounded by iron fencing. No signs or markers honor the legacy of those buried there. Millions who visit Madina are unable to offer proper respects to the Imams, companions, and family of the Prophet (s). Despite the physical destruction, Al-Baqi lives on in the hearts of Muslims worldwide. The Call for Restoration Muslims across the globe continue to demand: The rebuilding of Al-Baqi and other destroyed shrines. Respect for religious diversity within Islam. The recognition of the Ahlul Bayt (a) and Islamic heritage as sacred to the entire Ummah. Youm-e-Inhedam Jannatul Baqi is a global Islamic day of protest and remembrance. From Karachi to Karbala, Tehran to Toronto, Muslims march peacefully, raise black flags, and demand justice for their heritage. Conclusion: Why It Matters This is not a Shia issue alone. The destruction of Al-Baqi is a Muslim issue, a historical wound, and a reminder of the fragility of our religious heritage. Let us not forget. Let us raise awareness. Let us strive for the rebuilding of Al-Baqi, and more importantly, for the rebuilding of unity among Muslims.

Updates

Youm-e-Inhedam Jannatul Baqi – The Destruction of Al-Baqi: A Day of Global Mourning

Al Quds Day– A Global Stand for Justice

Updates

Al-Quds Day – A Global Stand for Justice

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